Location: 2 km from Secunderabad station, in the busy General Bazaar bylane in
Secunderabad.
How to reach :
Local transport available.
Where to stay : Hyderabad / Secunderabad.
Food :
Click here for available food outlets.
Best time to visit: During Bonalu in the month of July.
LEGEND
As the legend goes, in 1813 Surabhi Appa Rao of Secunderabad, working in the military was
transferred to Ujjain. When cholera broke out there, he went with his friends to a
Mahakali temple and prayed to the Goddess to save the people from the epidemic, pledging
to build a temple in Secunderabad in Her name. Cholera abated and thousands of people were
saved due to the grace of the Goddess.
Three years later, Surabhi Appayya and his friends kept their
pledge by installing a wooden statue of Mahakali, where the present temple is situated,
with pooja facilities provided for. As per the story, the present bustling place was once
a thick dense forest with mountains. There was a big well in the area and while they were
getting it repaired, an idol of Manikyala Devi was found, which was installed in the
sanctum sanctorum of the temple to the right of Mahakali.In 1864 the woodden idols were
replaced with the present statues and regularly worshipped ever since. The temple was
taken over by the Endowments Department in 1953 and many events are celebrated there.
One very important celebration is the Ashada Jathara,
starting on 20th July of every year. This is popularly known as Bonalu.On the first day,
the Goddess is placed on a pot and taken to each and every house in the area to enable
even the old and the handicapped to get a view of the deity.
On the first day of the Jathara, women take headbath and wear
festive clothes. Food (bonam) is cooked as per the pledge taken by them. It is placed in a
vessel decorated with neem leaves and a Jyothi (an oil lamp in a shallow earthen dish) on
top. Women go to the temple carrying it on their heads and offer the bonam to the deity.
Hence the Jathara acquired the name `Bonalu'- plural of bonam. Some women fill the vessels
with water mixed with turmeric powder and offer it to the Goddess along with neem
branches. This is called `Saka'.
People make choicest of eatables as an offering to the deity.
Outstation people come on decorated carts to make their offerings to the Goddess. During
the Jathara week the city wears a festive look. Here and there one comes across
`Potharajus' (men), with turmeric powder paste smeared all over their body, holding a
yellow lemon between the teeth, sporting black mascara for the eyes and a big red dot on
the forehead, wearing anklets with bells on the ankles dancing to the sound of heavy drum
beats. Thousands of these Potharajus literally dance their way to the temple followed by
thousands of cheering people. All these processions culminating at the temple is a sight
worth watching.
The second day's festivities are called `Rangam' or stage
festivities. In the sanctum sanctorum, a twenty seven - year old unmarried girl, standing
on a raw pot in front of the idol looking straight into the Goddess' eyes, is possessed by
Mahakali, portends the general trend of things to come and important events. Large number
of people gather to witness this event which starts early in the morning and continues
till 8.30 A.M.. After this she goes to many other temples and repeats this prophesy.
Whoever does this `Rangam' act remains unmarried for life.
A little later, two Potharajus dancing ferociously to the
heavy drum beats go round the temple. Many devotees gather to witness this. Around 10 A.M.
a heavily decorated Mahakali's photo placed on an elephant accompanied by music band is
first taken around the temple and later through the streets of the city. It is accompanied
by the Potharajus and lots of devotees. |